Be Still, Waters

Be Still, Waters

In honor of the Baptism of Cali Christian
5/12/19: Homily
Scriptures: Psalm 23 | Mark 1:4-11

This is the first Mother’s Day without my own mother. Later today, I will be driving down to Richmond to be with my brother and place flowers at her grave.

When I was just a bit older than Cali, it was my mother who taught me two scriptures to say by memory: Psalm 100 … and Psalm 23. Both of them in the beautiful and inimitable Elizabethan language I just used for Psalm 23.

I tried to pass along that tradition and get my son, Andrew, to memorize Psalm 23 when he was little. I regret that I was not as perseverant with him as my mother was with me. We got as far as the third line: “He leadeth me beside the still waters” – which Andrew could never seem to get. He would always look at me with his big eyes and say, “And be still, waters.”

A Forward-Looking Faith

A Forward-Looking Faith

5/5/19: Easter 3
Scripture:  John 21:1-19

Central Idea: Events good and bad happen. They just happen. Resurrected living translates into a forward-looking faith – superseding our search for meaning at every turn.

Prayer: In the words of the Psalmist today, O God of resurrection, you turn mourning into dancing. You take off our sackcloth and clothe us with joy.

And in so doing, the lion of another winter finds a warming and welcoming lair in the fierce lamb of resurrection and spring. 

And so, as we enjoy … let us, this day, be enjoined by you. And so, as you stand beside us … let us, this day, stand beside you: wherever you may appear.

Welcome Home, Thomas: The Power to Forgive

Welcome Home, Thomas: The Power to Forgive

4/28/19: Easter 2
Scripture: John 20:19-28

It was the first Easter Sunday. Trouble was: the disciples did not know it yet to be.

“The doors of the house,” we are told, “were locked for fear.”

Quite understandable, this fear. Fear of being discovered, arrested, crucified even – for aiding and abetting a political traitor. Crucifixion was reserved for the treasonous, you know. Traitors to the violent ways of the Roman Empire, and the ethnic leaders – here, their Jewish leaders – coopted by that empire. Traitors, like this so-called “Prince of Peace” – this latest “Messiah”. And they had aided and abetted Jesus’ act of treason.

The doors were locked out of fear for their oppressors. But of course.

Pardon the pun: but guess who’s coming to sinners? One moment: doors locked. Next moment: “Jesus came and stood among them”. Resurrected, in all his transformed glory, our imperial traitor commits yet another crime: breaking and entering. Picking the lock on the doors of his disciples’ hearts. Freeing them from their spiritual prisons – by showing them his wounds, as if to say: I have compassion for yours. Saying to them, twice: “Peace be with you!”

 

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